The human suspense // Reflection

In the human action it intervenes the knowledge of what we do not make ready, the possibilities which we are thinking about having and the disposition that we take, since the state of the things departs from the individual, the set of initiative compactible with the states of the things and the act of the will with the one that decides to choose one, let's be necessary a little each of them, in effectiveness of the universe as it presents to itself the one who tries to understand them but without being a councillor not responsibly for them. Now well the laws and functions of the existing thing that we have tried to codify although we realize well, that any case, they do not answer to our will.

Drive that we do it is according to what we know and in spite of what we ignore or know badly, in determined options, the ignorance is decisive and we can affirm that it invalidates fully the voluntariedad of our gesture, since there are situations where of acting it goes to depart from questionable probabilities and certainty, as when I take a political position, therefore of involuntariedad that it is going to incur to realize to depending according to the knowledge that we have on ours done or of sinning with knowledge, very well Aristóteles shows us, that as obstacle of the voluntariedad it is what it forces us to work of certain way and not of other, where our possibilities of some alternative and conditions, only it grows in a suspense in our decision, it will be only our own truth of one himself.

Of limiting the alternatives and options, the combination is caused by our deficient knowledge and of the fatality that us presses to act of way of a gambling game, in a labyrinth of effects and the causes, just think that we do when we go out of ours house alone it is the door is opened, if we go out it will be our labyrinth of suspense, which will only depend on our knowledge of let's plough this day, but we do not know how the following one will be, only we do the history of this day, which will serve us of as a precedent, it is that's why the action it is our practice or it is the possibility of proposing of having the intensity of doing something.