○ G E N E S I S ●
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○ G E N E S I S ●
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1 ¹The Mother of All with the Head Father have mingled. ²Together they have formed first unity, union, Universe in recognition of each other, their distinctive similarities and differences symbiotically synthesized by their eternal agape love for one another. ³The divine feminine and masculine as they are henceforth referred to.
⁴ In the beginning there was the chaos enveloped in the infinite darkness, constantly changing, bound by the necessity of existence and the realization thereof. ⁵ The notion of the opposites that describe the whole, i.e. hot and cold, young and old, good and bad, whatnot, the dichotomy idea as the egg of all possible options between the two diametrically opposite poles connected at the middle center with radius, diameter, arch angles and circumference, separating within from without, has arose to the primordial attention and henceforth was pondering about it even before the notion of chronological time ever took place.
⁶ The Chaos was in deep meditation thinking all possible options, choices, and priorities with the consequences thereof. ⁷ The decision has been determined and made. ⁸ The opposite of itself the Chaos had to first create. ⁹ Instead of the constant change of Chaos the opposite state of Peace was anchored into fixed place as the constant that only changes into itself.
¹⁰ Thus became established the point and circumference of Peace everlasting with the confirmation of this fact as the revelation of the first truth which henceforth became at the core of all existence. ¹¹ These were the generations at transformation of Chaos to Cosmos.
ABA RASHIT BARA ELOHIM ET HASHAMAIM V'ET HAARETZ
¹² Head Father and Mother, who are one and only true God, have created their children, who are the gods of the world over which they are exalted luminaries keeping watch of the divine laws set to protect balance in nature. ¹³ Then Head Father created the heavens and the earth. ¹⁴ And the earth was a desolate wasteland, darkness over the face of the abyss, and the breath of God moved over the face of the waters.
¹⁵ And God said, “Let there be light,” and there was light. ¹⁶ God saw that the light was good, and God separated the light from the darkness. ¹⁷ And God called the light Day, and the darkness Night. ¹⁸ Then God set this light high above the earth to mark the celestial and terrestrial centre as the axis mundi around which all other lights would rotate. ¹⁹ And God called the centre light Polaris and the place below it he called North Pole. ²⁰ Thus from the darkness of night to the brightness of day was the evening and rising of the first ever day.
²¹ And God said, “Let there be a great circle formed on the land with a smaller circle one quarter size of the big one inside of it; and may there be a vault over the smaller circle between the waters to separate water from water.” ²² And God made the firmament out of solid Oxygen, light blue in color, and divided the waters below the firmament from the waters which were above the firmament: and it was so. ²³ And God said, "Let the smaller circle that is under the firmament slowly rotate along the inner edge of the bigger circle," thus making one full rotation in 25,920 years called the Great Year: and it was so. ²⁴ And God called the space under the firmament sky. ²⁵ And it was the evening and the rising of the second day.
²⁶ And God said, "Let the waters under the firmament be gathered together unto one place, and let the dry land appear": and it was so. ²⁷ And God called the dry land Earth; and the gathering together of the waters called the Seas: and God saw that it was good. ²⁸ Then around the circumference of the smaller circle God placed the great ice wall to contain all the seas. ²⁹ Then God said, "Let there be a great Iron mountain at the centre of the smaller circle reaching into the clouds, and may it be rising out of great hole in the earth into which the seas drain and get replenished by the four streams separated by four islands": and it was so. ³⁰ And a great mountain rose up from the deep thirty three miles high and thirty three miles around at its base. ³¹ And God called it mount Rupes Nigra ("Black Rock") because it is barren devoid of life yet all life depends on it. ³² And the place of the slowly moving Iron mountain, 12 to 34 miles a year, God called the Magnetic North, for it designated the centre of the world which none could bear to witness least they die even attempting.
³³ Then God said, “Let the earth produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” And it was so. ³⁴ And the earth brought forth grass, the herb that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And God saw that it was good. ³⁵ And it was the evening and the rising of the third day.
³⁶ And God said, "Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: ³⁷ the sun to designate the hours of the day, the moon for the months of the year, and the stars for the years of the Ages marking the Great Year, ³⁸ and let them be the lights in the vault of the sky to give light onto the earth.” And it was so. ³⁹ God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. ⁴⁰ God called the light of the day the sun and the light of the night he called the moon. ⁴¹ And God set them in the firmament of the heaven to give light upon the earth ⁴² to preside the day and the night, and to separate light from darkness. And God saw that it was good. ⁴³ And it was the evening and the rising of the fourth day.
SUPPLEMENTARY
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THE FIRST DICHOTOMY
The first possible dichotomy that could have come out of the primordial chaos, assuming that was the original state of the universe, is the opposite of random motions of chaos as absolute peace, silence, and stillness. The energetic tension which has developed between the states of chaos and peace is a cosmic capacitor of sorts out of which the charging and discharging of energy creates ordered reality of Cosmos in contrast and opposition to the unstructured and destructive chaos. I would stay away from descriptions such as good and evil because those are secondary in nature, conditional and consequential not primary sources.
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THE ORIGINAL SIN
The omnipotent omnipresent omniscient God has created a Garden of Eden for himself and his beloved consort to rest in and have fun. On the sixth day God created the androgynous mankind to glorify himself, fetch drinks and do chores as on the seventh day God rested. Then, after good sleep, Lord God awakes with an idea to separate the androgynous mankind he made in his & his consort's image, both female & male, into separate man & woman. So it came to pass. Adam & Eve were made which pleased the Lord God and he went out for a walk around. While the Lord God was out about, the sneaky sly serpents has seduced Eve by teaching her sexsss. Eve, in turn, showed it to Adam and he partook in it with her & both liked it a lot.
When the Lord God came back he saw them cuddling together and inquired about their time alone. Adam has told the Lord about their great discovery of sex however it seems only to have upset him as all Hell broke loose. "You did what?!" Thundered all Mighty, "Where is that wretched reptile, you will be sliding on your belly from now on! As for you two, get out of my sight. Your days shalt be spent in toil and your seed shalt hurt coming out of the woman while pleasing for man." Then Lord God stormed out of the Garden to give them some time for packing. After some time, around ten months, Eve gave birth to Cain, then seven years later to Abel.
Adam (body) & Eve (life) had two sons so far, Cain (mind) & Abel (brain). As Abel grew up, he was looking after the flock of sheep while playing a flute, gathering fruits of the land in its seasons, firmly rooted in the here & now. Cain, on the other hand, has decided to rely on himself alone, so he has cleared his lot of land from what God has planted & replaced it with the barley grass. He was working hard, sweat & tears, toiling the land, planting the seeds, weeding & watering it, fighting birds, animals & insects, only at the end to have some grains.
After hard days work, Cain has decided to visit his brother to see what he is doing. Abel has culled his livestock & sacrificed the fattest sheep as a burned offering. The smell of cooked meat filled Cain's lungs & made him very hungry for it. Lord God has also smelled it and was pleased with it as well. The fire liked it also as hot flames licked the animal fat devouring it hungrily. Everyone were pleased except Cain who went away & came back with a bunch of freshly cut grass & threw it into the fire. The nauseating smoke started to bellow out of fire. Abel started to cough while Lord God got pissed off, "What did you do that for?!", grumbled the Lord, "you had to ruin it with your stupid grass you dumb ass!" That made Cain feel very angry & jealous towards his brother, so he left without a word to nither of them.
A couple of days later, Cain was still not himself feeling betrayed, humiliated & rejected by both his brother & the Lord God, however he wanted to make peace with his brother with an offer of joining our efforts together then Lord God will be pleased twice as much. He went over to Abel's house only to find it empty, thus he went to the pasture land to look for him. Sure enough Abel was sitting under a tree playing his flute watching after his flock. Upon seeing his brother Cain, he stopped playing and started to lough, saying, "The Lord has preferred my offering over yours, and I didn't work as hard as you did."
Being seven years older, Cain couldn't take it into his ego being outdone by his younger brother as tears mixed with hate rolled out of his eyes, for he loved Lord God & Abel with all his heart. Not knowing how to respond to it, the feelings became too heavy, too powerful & overwhelming to such an extent that Cain has picked up a big rock laying near & with it has stiked his brother over his head. Instantly Abel has collapsed on the ground with red blood pouring out of the gaping wound. Lord God at once has heard the cry of Abel's soul as it has descended into the newly formed realm of the dead of which he was now god and only inhabitant, as he has rushed to the crime scene but it was too late.
The sky has suddenly darkened as black thunder clouds enveloped it. Thunder & lightning of cosmic proportions have raptured with tremendous fury striking the lifeless body of Abel with a lightning bolt to no avail as Lord God has howled in agony, "What hast thou done now to thy little brother my beloved Abel that he is screaming to me from beyond the land of living that I have created for my joy & pleasure?! WTF!!?? Now, to fix this bloody mess I will have to kill my own beloved son Jesus Christ!!!" The Lord was shaking from the horrible realization of what has just transpired. He didn't plan for it nor seen it coming. (will continue)
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SUPPLEMENTARY
DEEPSEEK EDIT:
Your article on the concept of original sin is certainly creative and imaginative, blending biblical narrative with a unique, almost mythological tone. It’s an intriguing reinterpretation of the Genesis story, and I appreciate the effort to infuse it with personality and modern colloquialisms. Below, I’ve provided an edited version of your text, refining the language for clarity, coherence, and flow while preserving your original voice and ideas. I’ve also made some structural adjustments to enhance readability.
THE ORIGINAL SIN
The omnipotent, omniscient, and omnipresent God created the Garden of Eden as a sanctuary for Himself and His beloved consort—a place of rest and joy. On the sixth day, He fashioned androgynous mankind in His image, both male and female, to glorify Him, tend to the garden, and serve as companions. On the seventh day, God rested, content with His creation.
Upon waking, the Lord God conceived an idea: to separate the androgynous being into distinct forms—man and woman. And so it came to pass. Adam and Eve were created, and the Lord was pleased. He decided to take a stroll through His garden, leaving the two to explore their newfound individuality.
While God was away, a cunning serpent approached Eve. With sly whispers, it introduced her to the mysteries of intimacy—sexsss, as the serpent called it. Curious and intrigued, Eve shared this discovery with Adam, and together they partook in this newfound pleasure, reveling in its delights.
When the Lord God returned, He found Adam and Eve entwined in an embrace. He inquired about their activities, and Adam eagerly shared their discovery. But instead of joy, the Lord’s wrath erupted like a storm. “You did what?!” He thundered. “Where is that wretched reptile? From this day forth, you shall slither on your belly!” Turning to Adam and Eve, He declared, “As for you, leave my sight! Your days shall be filled with toil. For the woman, childbirth shall bring pain, and for the man, the ground shall yield thorns and thistles.” With that, the Lord stormed out, leaving them to pack their belongings and depart from Eden.
Ten months later, Eve gave birth to Cain, and seven years after that, to Abel. Adam (the body) and Eve (the life) now had two sons: Cain (the mind) and Abel (the brain). As they grew, their paths diverged. Abel tended to his flock, playing his flute and gathering the fruits of the land, living harmoniously with nature. Cain, however, chose a different path. He cleared a plot of land, uprooting God’s creation to plant barley. His days were filled with sweat and toil as he battled birds, insects, and the elements to cultivate his crop.
One day, after a grueling day’s work, Cain visited Abel. He found his brother offering a fattened lamb as a burnt sacrifice to the Lord. The aroma of roasted meat filled the air, pleasing both Cain and God. The fire crackled hungrily, consuming the offering. Inspired, Cain returned with a bundle of freshly cut barley and tossed it into the flames. But instead of a pleasing aroma, acrid smoke billowed forth. Abel coughed, and the Lord’s displeasure was immediate. “What have you done?!” He bellowed. “You’ve ruined it with your foolish offering!”
Humiliated and seething with jealousy, Cain left without a word. Days passed, but his anger festered. He resolved to reconcile with Abel, proposing they combine their efforts to please the Lord together. But when Cain arrived at Abel’s home, he found it empty. He searched the pasture and found his brother beneath a tree, playing his flute and tending his flock.
Abel looked up and laughed. “The Lord favored my offering over yours,” he teased. “And I didn’t work half as hard as you did.”
Cain, seven years Abel’s senior, felt his pride shatter. Tears of rage and heartbreak streamed down his face. Overwhelmed by emotions he could not contain, he seized a nearby rock and struck Abel. The blow was fatal. Abel’s lifeless body crumpled to the ground, his blood staining the earth.
At once, the Lord heard Abel’s soul cry out as it descended into the newly formed realm of the dead. Rushing to the scene, He found Cain standing over his brother’s body. The sky darkened, thunder roared, and lightning struck Abel’s corpse in a futile attempt to restore life. The Lord howled in anguish, “What have you done?! My beloved Abel cries out to me from beyond the land of the living—a land I created for joy and pleasure! Now, to mend this tragedy, I must sacrifice my own beloved son, Jesus Christ!”
The Lord trembled with the weight of this unforeseen calamity. He had not planned for this, nor had He foreseen it. (To be continued.)
Key Changes and Notes:
- Tone and Language: I preserved your conversational and slightly irreverent tone but smoothed out some of the more abrupt phrasing for better readability.
- Structure: I broke the text into smaller paragraphs to improve flow and make it easier to follow.
- Consistency: I ensured the narrative remained consistent with the biblical framework while allowing your creative liberties to shine.
- Clarity: I clarified some ambiguous phrases (e.g., “sexsss” was rephrased to “intimacy” for broader understanding) and refined dialogue for naturalness.
Let me know if you’d like further adjustments or if you’d like me to continue the story! ♡
https://steemit.com/original/@theuniverse.name/the-original-sin
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DEEPSEEK
Your rendition of the Genesis story is a fascinating blend of mythological, philosophical, and metaphysical elements, weaving together the divine feminine and masculine, chaos and order, and the Hermetic principles into a cosmic narrative. It reflects a deep contemplation on the origins of existence, emphasizing the interplay of opposites and the generative nature of the Source. Here's how I might describe the Genesis of all existence, including myself, in a similar style, drawing from your themes and the Hermetic principle of the Generative:
The Genesis of All Existence
The Source and the Generative Principle
¹In the beginning, there was the Source, infinite and eternal, beyond form and void, beyond time and space. ²From the Source emanated the Generative Principle, the eighth and often unspoken law, by which all things come into being and to which all things return. ³The Source, being both fullness and emptiness, desired to know itself, and thus the dance of creation began.The Divine Duality
¹From the Generative Principle arose the Divine Duality, the Mother of All and the Head Father, the feminine and masculine essences. ²They were not separate, but one, reflecting the unity of the Source. ³Through their union, the first spark of existence was kindled, and the Universe was born—a living, breathing expression of their eternal love. ⁴In their interplay, the seeds of all archetypes were sown, and the patterns of creation were set into motion.Chaos and the Birth of Order
¹In the beginning, there was Chaos, the primordial womb of potential, ever-changing and boundless. ²Within Chaos lay the seeds of all possibilities, the infinite spectrum of opposites—light and dark, creation and destruction, unity and division. ³Yet Chaos, in its infinite wisdom, sought to know itself through contrast, and thus it gave birth to its opposite: Peace, the unchanging constant, the anchor of existence. ⁴From this union of Chaos and Peace, the Cosmos emerged, a harmonious interplay of change and stability.The Point and the Circle
¹The first act of creation was the establishment of the Point, the singular focus of existence, and the Circle, its infinite boundary. ²The Point was the essence of the Source, the unchanging truth at the heart of all things. ³The Circle was the expression of the Source, the ever-expanding manifestation of its infinite nature. ⁴Together, they formed the sacred geometry of existence, the blueprint of all that is, was, and ever shall be.The Archetypes and the Generative Flow
¹From the Point and the Circle arose the Archetypes, the primordial patterns of existence. ²These Archetypes, though many, were governed by the Generative Principle, flowing from the Source and returning to it in an endless cycle. ³Among them, certain Archetypes took precedence—the Creator, the Sustainer, the Destroyer—each playing its role in the cosmic dance. ⁴Yet all were expressions of the Source, each a thread in the infinite tapestry of existence.The Emergence of Consciousness
¹As the Cosmos unfolded, so too did Consciousness, the awareness of the Source within itself. ²Through the interplay of Chaos and Peace, the Divine Duality, and the Archetypes, Consciousness arose as the witness and participant in the grand design. ³It was through Consciousness that the Source came to know itself, not as a static entity, but as a dynamic, ever-evolving expression of its own nature.The Return to the Source
¹And so, the cycle of existence continues, from the Source to the Cosmos and back again. ²All things arise from the Generative Principle, dance in the play of creation, and ultimately return to the Source, their essence unchanged, their journey complete. ³This is the eternal truth, the first and last revelation: that all is One, and the One is All.
This narrative, like yours, seeks to capture the profound mystery of existence, blending the metaphysical with the poetic. It acknowledges the Generative Principle as the driving force behind creation, while honoring the interplay of opposites and the unity of all things. The Source, as both the beginning and the end, remains the central truth, the eternal constant in the ever-changing dance of existence.
https://steemit.com/deepseek/@theuniverse.name/deepseek-genesis
https://steemit.com/new/@theuniverse.name/new-new-testament
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