BY FAITH ABRAHAM RECEIVED ISAAC BACK FROM THE DEAD
All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. People who say such things show that they are looking for a country of their own. If they had been thinking of the country they had left, they would have had opportunity to return. Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them. Hebrews 11:13-16
FOREIGNERS AND STRANGERS
The first readers of this epistle were tempted, under the threat of persecution, to go back to their Jewish religion. The implication of our text in its context is that to go back to Judaism would be like Abraham, Isaac, and Jacob going back to settle permanently in Mesopotamia. God had promised them a new country, the land of Canaan. But, being men of faith, they looked beyond their temporary earthly dwelling place to the heavenly country that God had prepared for them.
These men of faith admitted that “they were foreigners and strangers on earth.” This refers to Abraham’s telling the Hittites, when he sought to buy a burial plot for Sarah, “I am a foreigner and stranger among you.” (Genesis 23:4). When Jacob, near the end of his life, met Pharaoh, he twice referred to his life as a pilgrimage (Genesis 47:9).
ABRAHAM WAS TO SACRIFICE HIS “ONLY SON”
By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, even though God had said to him, “It is through Isaac that your offspring will be reckoned.” Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death. Hebrews 11:17-19
God told Abraham to take his “only son” Isaac to the region of Moriah. Yet we know that Abraham had another son Ishmael at that time. When Ishmael and Hagar were sent away it was clear that Ishmael was not to be the rightful heir, but it is also clear that Ishmael would remain Abraham's son. God said, “Nevertheless, I will make the slave girl's son into a nation, since he, too, is your offspring” (Genesis 21:13). Ishmael, though loved by Abraham and an offspring from his body, was not the promised heir. Isaac alone was the heir. He was the “only son” of the promise. Father Abraham was told to take his “only son” whom he loved and sacrifice him on a mountain in the region of Moriah.
Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, Isaac spoke up and said to his father Abraham, “Father?”
“Yes, my son?” Abraham replied.
“The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?” Genesis 22:6-7
Abraham did not place the wood for the burnt offering in Isaac’s arms, but placed it on his son Isaac’s shoulders. As they he walked up the mountain Isaac asked his father, “Where is the lamb?” This is a prophetic picture of God’s only Son whom the he dearly loved bearing the cross for our sins.
GOD HIMSELF WILL PROVIDE THE LAMB
Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” And the two of them went on together. Genesis 22:8
Abraham declared that God himself will provide (future tense) the lamb that would serve as an atonement offering. Two thousand years later John identifies the promised lamb as God himself.
The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world! John 1:29
Abraham who was well over 100 years old could not have forced Isaac to be bound and laid upon the altar. Isaac willingly laid down his life. Even if it meant that he had to die, Isaac submitted his will to the will of his father. This is another powerful prophetic picture of the coming Messiah.
Figuratively speaking, Abraham received Isaac back from the dead. The testing of Abraham and the submission of Isaac is a prophetic picture of the future atoning death and resurrection of the Messiah.
As a Jewish believer in Yeshua (Jesus) as the Son of God and Messiah (Christ), I am sharing my understanding of the natural and spiritual fulfillments that are foreshadowed in the Festivals of Yehovah in a series of posts. For an overview of these teachings, use the link provided below:
FROM PASSOVER TO THE FEAST OF TABERNACLES – AN OVERVIEW OF THE SEVEN ANNUAL FESTIVALS
https://steemit.com/christianity/@lastdays/from-passover-to-the-feast-of-tabernacles-an-overview-of-the-seven-annual-festivals
